There’s No Such Thing as Perfect

“I’m a perfectionist,” is one of the most popular answers to that dreaded interview question, “What’s your greatest weakness?” It feels safe because, while we realize that being a perfectionist can slow us down, we also admire people that strive for excellence in this society. We make movies about people that single-mindedly pursue being the best against incredible odds, and we revere the slightly mad innovators. If you don’t believe me, just consider Steve Jobs, Albert Einstein, Marie Curie, Nikola Tesla, and Amelia Earhart–just to name a few.

However, the pursuit of perfection has a dark side. First of all, perfect doesn’t exist. There will always be someone who can do things better than you can. There will always be someone smarter, more educated, richer, prettier, and more talented. Years of practicing a skill can make you an expert, but it will never make you perfect. There will always be more to learn, and new innovations to master. Therefore, perfection is the proverbial carrot on a stick that you can never quite reach. The minute you achieve the goal you had set for yourself, is the minute you realize there is more to do and learn.

For example, in my younger mind, completing my master’s degree in psychology was the most wonderful thing I could accomplish. Years of study, writing papers and taking exams finally culminated in the proud day of my graduation. I was thrilled, and then I realized that I still couldn’t work as a therapist.

Instead, there was a new goal–to get my license. Five years after graduation, I accumulated 3,000 intern hours and passed two state board exams, I could finally call myself a licensed therapist.

That was incredible, until I started working more complicated psychological cases and realized that I still didn’t have the expertise that I needed to help people in the way that I wanted to, and they deserved. So, I started completing additional certifications. Now I realize that I will never be finished learning how to be a therapist. There is no perfection.

If I beat myself up every time I was presented with a patient that I didn’t understand, or was asked to perform a type of therapy that I don’t have training in, I would be paralyzed by the weight of what I don’t know, and that is the danger of perfectionism.

The very fact that you’re pressuring yourself to be perfect, combined with the truth that perfect does not actually exist, is a recipe for disaster.

It usually begins with parents or teachers who cannot see the value of rewarding children for doing their personal best, and hold them up against a standard that is out of reach. Over time, children internalize the message that they need to perform like professionals when they are only beginners, and they start beating themselves up for all of the mistakes that they make as they try to learn a skill. Instead of seeing mistakes as part of the learning process, they see them as failures. Why? Because that’s how they were taught to see them.

Eventually, the fear of failure overcomes the desire to learn something new, and the person drops the learning process altogether. Even if nobody else is judging the performance, the internal critic created by this perfectionistic society, is so harsh that it seems better not to try than to face its judgement.

How many great artists, scientists or philosophers have we lost because of perfectionism getting in the way? It’s impossible to know. However, I do know this. I am far kinder to myself when I make mistakes than the average person, and it took me several years to start trying to publish my book because I feared the judgment my work would inevitably receive. I still fear it, but I know that I will regret it if I let my life pass by without trying.

I also know that I hear about perfectionism getting in the way of my patients’ lives on a daily basis. One of the most important thing I work on with people is bringing things into their lives that create a life worth living–whatever that looks like for them.

I ask, “If you had a life that felt worth living, what would that look like?” Answers vary. For some it’s finding a partner. For some it’s travel.

Whatever it is, my next question is “What can you do today to begin bringing that into your life?” Usually, they tell me that there is nothing that they can do. It’s hopeless. So, I start throwing out suggestions.

Sometimes people take my suggestions and start making progress. However, much of the time they tell me, “I can’t do that. It won’t work, and it will hurt too much if I fail.”

It will hurt too much if I fail. The fear of that pain is enough to keep people living lives that don’t feel worth living.

Don’t be one of those people.

Instead, change your mindset. Accepting that perfect does not exist is freeing. Why strive to achieve something that isn’t there in the first place?

Instead, here are three simple truths to live by:

  1. The thing that you do is better than the thing that you don’t even try.
  2. Mistakes are not failures. They are part of learning. Each time that you make a mistake, you learn something new that will help you to do the thing better next time. With that in mind, congratulate yourself next time you mess up. You’ve just taken the next step towards mastery.
  3. All that you can do is your best–no more and no less. If your internal critic, or some person in your life finds fault with what you’ve done, simply say, “I did my best.” Don’t expect to be an expert immediately. Just do your best.

Next time that you hear your inner critic giving you a hard time because you aren’t doing something perfectly, talk back to it. Tell yourself that you’ve done your best, and that you are learning from your mistakes and will do better next time. Remind yourself that perfect does not actually exist. It will set you free.

Families of Choice

To say 2020 has been a rough year feels like a laughable understatement. While I sheltered in place and worked from home, trying to avoid adding to those infected with a deadly disease, it felt like the world around me did its best to make up for my personal inaction. When people ask me how I would describe 2020, I say, “It’s the year when everything and nothing happened.” Ben Folds describes it best in his song, 2020, which I highly recommend. Here’s an excerpt:

"How many years will we try to cram into one?
Who thought we'd be living 1918 again?
But we messed that up so bad, God had to toss 1930 in!
As the sun rose on 1968 this morning . . .
Please let's not add the Civil War!
How many years will we cram into one?"

As the world seems to be trying to do all the terrible things at once, we’re left trying to cope on our own. Not only have we been physically isolated by quarantine, many of us have been estranged from each other by political differences. So many of my patients have stopped speaking with friends and loved ones over politics that I’ve lost count, and it breaks my heart that ideologies could have such a devastating impact on relationships between people who have loved each other for their entire lives. I hope that we can all start to remember that disagreeing is OK and accept each other as the diverse creatures that we are.

The holidays can be a difficult time for people under the best of circumstances, but 2020 is introducing problems that many of us had never considered before. People are trying to decide if going to see family is a good idea–weighting risk of infection versus the pain of being alone. Loneliness during the holidays can contribute to depression by highlighting just how wrong the alone-ness is in a way that doesn’t happen at other times of the year.

If you’re falling into the category of isolation during the holidays–whether due to relationship or COVID problems, I would encourage you not to compare your life to the ideal. That Hollywood movie perfect Christmas is pretty unrealistic no matter what’s going on in the world, and it’s going to be even more out of reach this year. Radically accepting this fact will help.

Another thing that can help is surrounding yourself with your Family of Choice. Also referred to as Chosen Family. This term gained prominence in the LGBTQ+ community due to family rejections after coming out. Shunned by their biological families, LGBTQ+ people began surrounding themselves with people that they felt safe with in order to be accepted for their true selves, resulting in Families of Choice.

Linda Bloom, in her article “Family of Choice: Borrowing Relatives from Other Families,” describes her approach this way, “My biological family wasn’t always able to provide the kind of modeling that I needed to become a more conscious and loving person, so I decided to supplement them with members of my family of choice, a collection of surrogate relatives.”

I think Families of Choice are useful to adopt regardless of gender identity or sexual orientation. An overwhelming number of people feel unsafe with their biological families. Pre-COVID, dealing with family during holiday visits was a frequent topic of therapy conversations. I did a lot of work with people on accepting their loved ones as they are, setting healthy boundaries, and coping with anger.

In addition to these skills, I often suggest that people think about who they do feel safe with, and how they can incorporate those people into their holiday festivities. In doing so, they don’t end up feeling like their holidays were nothing but stress and difficult family members, and they can have periods of feeling the warmth of belonging that we all fundamentally need. During COVID times, I think that gathering your Family of Choice around you may actually be a life saver.

You may be thinking, “but what about quarantine? I can’t have a group of friends together right now,” and you would be right. So, it’s time to get creative. Perhaps you can meet individuals from your Family of Choice outside, and one at a time. Perhaps you can do what my friend suggested to me today, and park in the same parking lot, windows facing each other, and talk on the phone so you can see in-person faces. Masked outside gift exchanges could be a thing. Do whatever you need to do to fill that need for community, but also stay safe. Yes, it’s a lot of effort, but it’s worth it. Community and belonging is a basic human need.

If you are alone this holiday season, please know that you still matter. The world is a better place because you are in it. If you find yourself feeling depressed and unsafe in your loneliness, please know that there is always help and support available. You can call the National Suicide Prevention Lifeline 24 hours per day any day of the year at 800-273-8255, or you can simply call 911. There are also multiple online support groups available so that you can start creating a Family of Choice that understands what you’re going through. I highly recommend the Depression and Bipolar Support Alliance (DBSA) at http://www.dbsalliance.org. They offer peer led support groups nationwide as well as education and tools on coping with depression and bipolar.

Above all, please take care of each other.

Aligning with the Cycles of Life

Yesterday was Halloween, and even here in Southern California, I can feel a shift in the earth. While the days are still warm, the evenings are cooler. I’ve even needed a sweater a few times. The produce at the grocery store has shifted from summer to fall fruits and vegetables and instead of the happy heads of daisies, I see the yellows and oranges of marigolds and chrysanthemums. Earth is letting go of the fecundity of summer, and getting ready for the cold, quiet rest of winter.

Multiple traditions recognize this time of year as special for honoring and remembering the ancestors–people we have let go of from our lives. Yesterday, in honor of this tradition, I sat for a time and remembered family members who have passed, and I said their names out loud to honor them. It made me feel close to deceased loved ones even though they are gone.

Western society has an uncomfortable relationship with death and letting go. We tend to value youth, beauty, fertility, productivity and accomplishment. We tend to devalue and even ignore age, wisdom, infirmity, rest, and death. I would argue that this emphasis on burgeoning productivity is unhealthy. It makes us value silly things that don’t matter like the size of our waistbands and the amount of hair on our heads instead of valuing the experience of a long life or the need to unplug and let our minds have a break.

A shocking amount of people don’t allow themselves to rest. They feel that if they aren’t producing something at any given time, then they are being lazy. They push themselves to accomplish, to multitask, to show results at all times. Then, if they didn’t get everything on the list completed, they mentally beat themselves up about it. In order to maximize productivity, they start cutting things out of their lives that give them rest and pleasure because they feel those things are a waste of time. As a result their lives feel empty and not worth living. Their bodies are over-taxed and not well cared for. And their relationships die from lack of nurturing.

This is an extremely stressful and unhealthy way to live.

We need to start managing stress in more healthy ways. Instead of admiring people that spend all of their time producing, foregoing rest, and never taking vacations, we need to recognize that people like that are setting themselves up for a heart attack. Literally. Stress changes the way that our bodies distribute and store fat, clogging our arteries and creating heavy bellies. Stress also leads to depression. Our nervous systems aren’t set up for a constant state of go. Eventually they will shut down in order to make us rest–a state we call depression.

We need to get more in sync with the cycles of life in all areas. Instead of pushing Earth to produce even out of season, we need to allow her to rest, just as we need to allow ourselves that same grace. We need to value all of the stages of life, not just youth and beauty, but also the onset of middle and older age, a time when our experiences begin to converge into a wonderful state of wisdom and balance.

We also need to get more comfortable with death and letting go. As painful as it is, we can’t keep all of the people in our lives forever. In a discussion of letting go, I was once asked to imagine if everyone I had ever known or been close to was living in my house. I imagined my exes all living with me–all of my former friends and colleagues, and my stomach churned with the stress of having all of those people around me all of the time. I understood that in order to move forward in my life, I’d had to let those people go, just as they had let me go in order to move forward with their lives.

Just as the Earth has to shed the leaves and fruits of summer in order to rest and regroup for the next season’s rebirth, we have to shed our old selves, our old relationships and our old beliefs in order to move forward. We need times of rest and reflection in order to feel into what needs to change in our lives for our own rebirth. We need times of pleasure, just for the sake of pleasure, in order to feel alive and like all of the hard times are worth it.

I encourage you to ask yourself, what can I let go of today in order to get more aligned with the cycles of life, death and rebirth? Maybe there are material objects that you need to get rid of. Maybe there are people that are holding you back. Maybe there is a way of viewing yourself or the people around you that is out of date. Maybe you need to let go of your belief that productivity is the most important thing in life, and that rest equals laziness.

Change is an important part of being alive. Instead of holding on to the way that things have always been or the way you have always thought, I encourage you allow a time of rest, reflection and letting go in order to move into a brighter and fresher you, just as Earth rests in the winter in order to store up the energy she needs to burst into flower in the spring.

Embracing Struggle

One of my all time favorite movies is The Princess Bride. It’s full of excellent quotes, incredible satire, and wonderful acting. In the past I’ve had a few Princess Bride quoting duels with friends that eventually dissolve into giggling to the point of tears. Recently I followed Cary Elwes (who plays Westley/Dread Pirate Roberts in the movie) on Twitter, and he has been posting some of his best lines from Princess Bride. Yesterdays was, “Life is pain, Highness. Anyone who says differently is selling something.”

After a chuckle where I remembered the scene from the movie where Westley performs this witticism, I started thinking about struggle. Often, it seems that people are living life to minimize struggle and maximize pleasure. Advertising campaigns center around presenting a problem that people might identify with, and then showing how their product can solve it. Overweight? Well, try this pill. Dirty floor? Well, try this cleaning product. Frizzy hair? Buy this hair product and your problem is solved.

When hard times hit, as they definitely have in 2020, people tend to look forward to a time when the struggle ends and life goes back to being easier. When there is illness, people look for cures. When relationships get rocky, people look for ways to smooth them out.

Clearly, avoiding struggle is part of human nature. Often, I hear parents saying that they don’t want to their children to struggle the way that they did, and then they do their utmost to make life as easy as possible for their children.

While I understand the instinct to protect, and to seek ease, I wonder about the wisdom of this philosophy. Having had my share of hard times, I can tell you that struggle has led to the most growth in my life, the most self-reflection, the most fruitful changes.

An abusive marriage and ugly divorce led to my going back to school and becoming a psychotherapist. A terrible illness led to my journey into authorship, blogging and podcasting. A painful breakup led to intense spiritual growth and a desire to invest in learning about music and another language. When the fires of struggle show up, if we can embrace them instead of fight, they can forge us from a raw metal into a weapon of great strength and beauty.

On the other hand, we’ve all encountered people who are the product of too much ease and too little struggle. We joke that they were “born with a silver spoon in their mouths.” These people tend to be arrogant in their own ignorance of what it is to do hard work–what it is to truly struggle. Often they seem to look down on people who don’t have it as easy as they do, and seem to think it’s some kind of moral failing on their part that the world is harder on them. We call these people who haven’t struggled things like “entitled,” “immature,” and “green.”

Deep down we know that people need struggle to become fully-formed human beings, but we still do our best to dodge it at every turn, and to shield our children from it. We look at celebrities and wealthy people, who we imagine live a life of ease (although this is not actually true), and we think how wonderful it would be to live those lives, leading to even more discontent with the struggles of every-day living.

I would like to advocate for a change in attitude. Instead of looking down on people who are struggling and envying those who have a vapid and overly easy existence, I suggest that we embrace struggle as the transformational process that it is. I suggest that instead of thinking, “Aww . . . poor thing. She/He is really struggling right now,” we think “Wow. That person is really in the forge of the fires of struggle. I wonder what the finished product will be.”

It’s OK to be struggling. It’s a part of life. If your kid is having a hard time with distance learning, that’s OK. Working through that struggle, helps your child to learn how to deal with adversity. Most of us are struggling in some way with the pandemic. Perhaps the struggle is isolation, or joblessness, or fear of infection. Maybe it’s all of these together. And, yes, it is hard, but instead of denying or fighting the reality of your circumstances, I suggest that you ask yourself, “What are the lessons that I could learn from this time in my life?”

Now, I’m definitely not advocating for a “Pull yourself up by the bootstraps” mentality. That’s one of my top ten most hated phrases. What are bootstraps, anyway? And how am I supposed to pull myself up with them? No. Instead, treat yourself and others with compassion. Support the people in your life as they support you in return. We need each other, and there is no shame in that.

I’m saying that struggle is not something to hide from or be ashamed of. It is not something to apologize for. Each person’s individual struggle can be like a personal hero’s journey. Every hero starts out naive and untested, and then is strengthened by adversity. Nobody is born heroic.

I think it would be appropriate to end with a quote that was brought to my attention by Brene Brown in her book Daring Greatly. I think it captures this idea of embracing the formative quality of struggle perfectly: “It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes up short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat,” Theodore Roosevelt.

Redefining Power

I began writing my book, I’m Sick, Not Crazy: How I Took Control of My Health When Western Medicine Told Me it Was All In My Head, as a way to take my power back after an incredibly disempowering experience.  It seemed to me that if I could understand the story of my own debilitating physical illness, then I could reclaim the control over my body and mind that the medical system had taken from me.  Even better, I could help others to reclaim power and control over their own bodies.

When I became ill, I did what most people do.  I went to my doctor and explained my symptoms, expecting to get a diagnosis and a treatment plan.  Instead, what I received was a long series of dismissals from medical professionals.  They minimized my symptoms, insinuated that I was exaggerating, and told me that I was “probably just anxious.”  

By the end of a year and a half of severe illness, my energy to ask Western Medicine for help was utterly depleted.  I realized that I was just one small person, and that the medical system was vast and powerful, and my voice was simply too tiny to be heard.

Instead of giving up, however, I gathered my energy back to myself and began to find other ways to heal.  By taking my power back and seeking my own wellness, my own way, I saved my own life.

Unfortunately, many people going through similar situations don’t realize that they even have the option of reclaiming their own power, which is what I want to talk about today.

For centuries, power has been defined as having power over others; the might makes right philosophy.  Kingdoms were created where one person had ultimate power over others.  People with physical strength, or with superior weaponry or technology have subdued others in order to take resources from them.

Hierarchy can be found today in all areas of life.  In the corporations that we work for, where labor is underpaid in order to concentrate wealth in the hands of a few, and in governments that take from the people they govern, and give little back.  And, of course, in the medical system, which over-charges for care that is questionably helpful, and often leaves people bankrupt.

These hierarchies don’t work.  They concentrate wealth, resources, and authority in the hands of the few.  They define power as having power over others.

Yet, I believe that power is something very different.  I believe that power is found in all of the ways that people take control of themselves and their own futures.  And I believe that power is found in communities of equals who work together towards a common goal that is helpful and enriching to everyone.

When I realized that asking Western Medicine to save me wasn’t working, I had to re-evaluate.  I had to practice radical acceptance of the fact that my body was likely never going to be the same, and that mainstream sources of medical assistance weren’t going to help me.  I had to start researching other ways to get what I needed in order to get well, and I had to trust my own intuitive knowing that there are many ways to heal–not just the one that capitalism says is right.  I had to take my power back to myself and take charge of my own life and health.

There could be many ways that you are giving your power away.  You could be staying in a relationship that doesn’t serve you and will never give you the future that you want.  Possibly you’re working in a job that makes you feel unimportant and pays you less than you’re worth.  Perhaps you’re relying on a person, or a bureaucracy, to take care of you, your health, or your safety, and you’re finding that it isn’t actually working out the way you’d hoped.

Consider, are there ways that I could take my power back?  Are there ways that I’ve been giving my power away that aren’t serving me?  Is it possible to move away from hierarchy and toward equality and community?

After asking myself these questions about my interactions with Western Medicine, I decided that there were ways that I could take control, take my power back, and make myself whole again.

The first thing that I did was join a yoga studio, and I will forever maintain that this move saved my life.  By joining a community of wellness seekers that accepted my body in all of its brokenness and make me feel acceptable, and then showed me how I could still move my body in ways that felt good, I began the process of taking my power back and moving toward healing.

As I slowly began to regain my physical strength, the strength of my mind and heart began to grow as well.  I became a seeker of wellness in my own right, and the doors slowly opened.  After yoga, massage became part of my healthcare routine, and the stuck and stagnant parts of my body began to move and soften.  Then acupuncture and craniosacral therapy became pieces of my healthcare puzzle.

I know that my body will never be like it was before my illness, and that I will always need to work to maintain my health.  However, I am thrilled to be able to tell you that by taking back my power over my own body and healing, I succeeded in creating a body that works.  

Not only am I well enough to function, but I thrive.  People laugh at how much energy I have to be productive, and they joke that I accomplish as much as two or three people usually do.  They’re right, and it’s because I embody my own power now.  I don’t wait for permission.  I decide what is right for me, and I go after it.  I trust myself.

If you’ve given away your power, taking it back is a process, but awareness is the first step.  Once you’re aware, you can start to make moves away from the old definition of power-over, and towards the new definition of power-within-yourself, and power-in-community.  

Rather than calling you out, I’m calling you in to a new way of being with yourself and those around you, and I support you in every step of the journey.

The Fourfold Path to Forgiveness: A Way to Release Hurt and Resentment

Growing up, I had this idea that forgiveness was something granted upon the repentant.  I thought that when people realized that they had wronged someone, they went to that person and said that they were sorry, and then they received an “I forgive you” as a reward.

As I grew older, I realized that things rarely work this way.  Often, when we have been wronged, the person who wronged us doesn’t realize or doesn’t care that we are hurt.  Sometimes, even when they do apologize, we don’t want to grant forgiveness.  It can feel like condoning their bad behavior.

However, the weight of the resentments that we carry can become a burden almost impossible to bear, and they can keep us in what Desmond Tutu and Mpho Tutu call “The Revenge Cycle” in The Book of Forgiving: The Fourfold Path for Healing Ourselves and Our World.  In The Revenge Cycle, a hurt leads to pain, which leads to choosing to harm another, which leads to rejecting shared humanity, which leads to revenge-retaliation-payback, and then to more violence cruelty and hurt.  And the cycle repeats and repeats.

We can see the Revenge Cycle play itself out in recurrent wars between countries, couples who constantly fight, and feuds between families or family members.  The resentment that they refuse to let go of keeps them from stepping out of the cycle and choosing to forgive in order to end the violence.  While it may feel like violence should be answered with violence, this does nothing to end the pain for everyone involved, and in fact tends to lead to more pain.  Choosing against revenge is truly the strong road, and the path toward healing.

Sometimes when I discuss with people that they need to work on forgiving their abusers, they tell me that they can’t because it would be letting that person off the hook.  They say that by continuing to hold the grudge, they are punishing that person for the hurt that they caused.  Unfortunately, this usually isn’t true.  Usually abusers don’t have any idea about the hurt and resentment that their victims are holding against them.  The result is that the only person that is punished is the one holding the pain.  Choosing to release it is a way for people who have been wronged to heal themselves.

Forgiving is for the victim, not the perpetrator.  In forgiving, victims release the hurt and the resentment that has been eating at their insides.  And in doing so, they regain power over their own lives.

Desmond Tutu was instrumental in South Africa in both ending apartheid, and in helping the country to heal from the violence caused by apartheid laws.  He founded The Truth and Reconciliation Commission, which created the safe space necessary for victims of apartheid violence to talk with their abusers in order to create healing, and to release pain and resentment.

Tutu lays out four steps to forgiveness:

  1. Telling the story.  “Telling the story is how we get our dignity back after we have been harmed.  It is how we begin to take back what was taken from us, and how we begin to understand and make meaning out of our hurting” (Tutu, p. 71). Often, after abuse, people hide the stories of their hurt.  But silence and secrets are the breeding ground of shame, and by exposing the stories to the light, we can dispel the shame of the secrets.  It is important to choose carefully to whom we tell our stories.  If it is possible to tell the perpetrator of the hurt in a safe way, that might be preferable.  However, if the perpetrator is not available, or not open to the story, a therapist or a trusted friend/advisor might be a good choice.
  2. Naming the hurt.  “Giving the emotion a name is the way we come to understand how what happened affected us. . . We are each hurt in our own unique ways, and when we give voice to this pain, we begin to heal it” (Tutu, p. 95).  Sometimes the very act of naming the emotion can take some of the power out of it.  By saying, “Oh, I’m feeling hurt, or anxious, or sad,” we give our attention and caring to the emotion, which is the first step in allowing it to heal.  Emotions that we ignore tend to grow, and come out in ways that can be surprising.
  3. Granting forgiveness.  “We choose forgiveness because it is how we find freedom and keep from remaining trapped in an endless loop of telling our stories and naming our hurts.  It is how we move from victim to hero.  A victim is in a position of weakness and subject to the whims of others.  Heroes are people who determine their own fate and their own future” (Tutu, p. 121).  Whether or not the perpetrator of your hurt knows that you have forgiven is not important.  You know.  You know that you have set down the load of your anger, hurt and betrayal.  What a relief!  This can be a slow process.  Sometimes it takes several attempts over time to release  the fulness of the pain.  Be patient with yourself, and don’t expect the process to be completed overnight.
  4. Renewing or Releasing the Relationship.  “A preference is always toward renewal or reconciliation, except in cases where safety is an issue.  When we choose to release a relationship, that person walks off with a piece of our hearts and a piece of our history.  The choice is not one to be made lightly or in the heat of the moment”  (Tutu, p. 148).  Deciding whether or not to continue the relationship is difficult and personal.  If the relationship is one where the benefits outweigh the costs, then renewal can be a good plan as long as both parties agree.  However, if having a relationship with the person who hurt you is unsafe, too painful, or puts other people in your life in danger, it is likely that releasing the relationship is the best choice.  Take your time with this decision, and make sure that your heart feels comfortable with the choice that you make.

While this process may seem daunting in the face of overwhelming pain, it is truly the best path towards healing yourself of the pain and resentment you may be carrying due to the hurtful actions of others.  If it is possible for victims of apartheid violence and oppression to meet with their perpetrators, tell their stories, name their hurts, grant forgiveness, and make a choice about whether to renew or release the relationship, I believe that it is possible in almost any situation.

Unfortunately, what happens all too often is that people pretend these situations never happened.  They are never spoken about, and the feelings are suppressed.  In these situations, nobody grows.  The perpetrator never understands the depth of the hurts that they have caused, and the victims never release the pain and resentment or take their power back.  

If you choose to confront your abuser, be aware that he or she may reject your story.  If that occurs, that doesn’t mean that you have done anything wrong or that your story lacks merit.  Instead, I would suggest that the abuser was not ready to hear what you had to say and has a lot of work to do on him or herself.  With that knowledge, choose a different person to tell your story to, so that you can heal.  A therapist is always a good choice.

As you read this, there may be many situations that come up for you that you have been holding on to and would benefit from releasing.  If you would like more information about doing so, here are some resources for you:

The Book of Forgiving: The Fourfold Path for Healing Ourselves and Our World by Desmond Tutu and Mpho Tutu

The Truth and Reconciliation Commission

Psychology Today Article on Forgiveness

Mayo Clinic Article on Forgiveness

Radical Acceptance: Accepting Reality as it is, Not as We Wish it to Be

Sometimes it’s hard to understand why things happen the way that they do.  It’s sometimes even harder to understand how people make decisions that hurt others and find ways to justify them.  It’s been a trying time for America.  A pandemic, a quarantine, racial injustice and civil unrest, among many other issues have left people wondering what’s next.  Although I’ve joked with people about what terrible thing could possibly happen next, (zombie apocalypse, perhaps?) the joking is mostly to cover up a lot of concern.

On a more micro level, things have been happening in my workplace that directly affect me and my ability to appropriately care for my patients.  Management justifies these decisions because of COVID-19 social distancing and the financial impact of the shutdown.  While I understand that these are real concerns, I also find myself in a state of resistance against decisions that I have no control over and can’t change.  

In conversations with friends, family and clients, it seems to me that many people are finding this same state of resistance, confusion, and sometimes even outrage over how things are.  Outrage can be a trap.  It wants to be fed with more outrage.  So people watch  the news, check social media, and actively look for more things to be outraged about.  Feeding the emotion creates an illusion that one is doing something about these problems, but it’s a lie.  Without some outward action, feeding the outrage is only stealing your sense of calm and well-being.

There is a beautiful equation about acceptance that I would like to share with you (this is as math-ish as I get):

Emotional Pain + Acceptance = Decreased Suffering

OR

Emotional Pain + Non-Acceptance = Increased Suffering

This is known as the Radical Acceptance equation, and it describes a great truth: being in a state of non-acceptance increases the suffering of a bad situation.  You may be asking yourself, what is the difference between emotional pain and suffering.  I see it as a question of duration.  Emotional pain is something that is simply a part of the human experience.  When we have losses, we hurt.  However, suffering happens when we feed the emotional pain and keep it around for longer than we have to.

There are many ways to be in a state of non-acceptance.  Sometimes people will cycle through different variations of non-acceptance for years after a loss.  Non-acceptance includes denial, anger, fighting the truth, outrage, frustration.  As we cycle through these emotions, they feed our suffering.

Acceptance, on the other hand, brings a different attitude to a situation: I don’t like what is happening, but I accept that it is true.  Acceptance does not mean that you condone awful situations.  It doesn’t mean that you like it, or that you are in a state of resignation and won’t do anything to work on the problem.  It simply means that you’re facing reality as it is instead of denying it or fighting against it.

Coming to a state of acceptance allows you to take the next step toward working on the problem.  It’s impossible to make meaningful change in a situation that you haven’t even accepted as truth.

I’m not saying this is easy.  It’s actually quite difficult.  I’ve been finding myself in a state of anger and resistance quite a bit lately, and I’ve watched others go through their process of accepting the truth of what is happening in the world with varying levels of success.  Radical acceptance is a process and a practice.  It may be that you work toward accepting a situation and then something else terrible happens, and you have to start all over.  It’s frustrating, but it’s the place to begin.

Here’s an example that most of us can relate to.  One day you wake up and look in the mirror and realize that you’re not happy with your body.  Perhaps you’ve indulged a bit too much lately.  OK.  Now you have a choice.  You can deny that your body has reached a place where you need to make changes and continue on the path that you’re already on, but how does that help you?  That just leads to more discomfort with your body.  It is only through accepting the fact that your body has gotten to an uncomfortable weight that you can make a choice to begin a diet or an exercise program, or both.

I’m sure that you have already started thinking of situations in your life that you might apply radical acceptance to.  That’s great.  Try it out and see how it shifts things for you.  I know that coming to a place of acceptance always eases the pain and frustration in my own heart and opens me up to take positive actions for change.  I’m sure it can do the same for you.

For more information, I recommend the book Radical Acceptance: Embracing Your Life With the Heart of a Buddha by Tara Brach, Ph.D. Radical Acceptance by Tara Brach Link.  There are also some wonderful Radical Acceptance resources, like some meditations, on Tara Brach’s page Tara Brach’s Website.